Judy Lief

Buddhism – Shambhala – Profound Treasury – Making Friends with Death

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Introduction to Atisha Slogans

October 10, 2013 By Judy Lief

Atisha

I would like to invite you to join me in an ongoing reflection on the mind training slogans of Atisha.

Note: There are a number of excellent translations of the Atisha slogans available. I have consulted primarily Training the Mind and Cultivating Loving-Kindness by Chögyam Trungpa with an excellent translation of the basic text by the Nālandā Translation Committee and The Great Path of Awakening by Jamgön Kongtrül, with an excellent translation by Ken McCleod.  However, since the purpose of this blog is to examine the slogans, to look at them this way and that, to chew on them and let them sink in, I have at times chosen to phrase the slogans in my own way. This is in no way meant to be a replacement for more traditional translations—it is simply a means of exploration. I hope you too will find ways of expressing these teachings in your own words.

A Little Historical Background

Atisha was a 10th century Indian Buddhist teacher, who embarked on a dangerous journey by sea in search of the teacher Serlingpa, who lived on the golden isle of Sumatra. Serlingpa was known to be the holder of a body of profound mind training teachings, but to receive these teachings, it was necessary to find Serlingpa and request them. And that is exactly what Atisha did. Having done so, he brought the mind training teachings of Serlingpa back to India and subsequently to Tibet.

In Tibet, the 12th century Tibetan teacher Geshe Chekawa systematized Atsha’s mind training teachings into a series of slogans to produce The Root Text of the Seven Points of Training the Mind. And later the great 19th century master Jamgön Kongtrül the Great wrote a well-known commentary on this test, entitled The Basic Path toward Enlightenment.

Early on, the mind training or (Tib.) lojong teachings were kept secret and were only practiced by a few.  Later they became more widely available, and nowadays we are fortunate to have not only the core text and commentary available, but many contemporary commentaries, as well.

Why bring all this up, instead of launching right in? Because we forget where teachings come from—from real people, real dedication, and real hardship.

Today’s Practice

Reflect on the journey of Atisha and of so many others who were willing to risk their lives in search of teachings.  When dharma comes easy, when it is available in the marketplace, is it true dharma?

Note: Translation of The Root Text of the Seven Points of Training the Mind by the Nalanda Translation Committee under the direction of Chögyam Trungpa Rinpoche, revised translation © 1993 by Diana J. Mukpo and the Nālandā TranslationCommittee.

Used with special permission from the Nalanda Translation Committee, 1619 Edward Street, Halifax, Nova Scotia, Canada B3H 3H9.

A set of 63  4″x 6″ cards containing all the slogans, printed in two colors, are available through Samadhi Store at (800) 331-7751. They can be ordered directly at:

http://www.samadhicushions.com/Lojong_Slogan_Cards_p/s-1488.htm

 

 

Upcoming Events: Profound Treasury Retreat

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8th Annual PROFOUND TREASURY RETREAT at Saco, Maine 

June 12-24 at Ferry Beach Conference Center, Saco, Maine

 

Living Dharma: The Joy and Challenge of Joining Practice and Action

 

 

“Mindfulness practice is not just about what is happening to you individually and personally—it is about how much you are going to transmit your sanity and your insanity to the rest of the world.”—Chögyam Trungpa Rinpoche

 

“If you don’t live it, it won’t come out of your horn.”  Charlie Parker

 

Living Dharma

The Joy and Challenge of Joining Practice and Action

 

In these times of turmoil, it’s important to reflect on ways to bring our lifestyle and our actions into greater accord with the dharma.   If your life does not reflect your practice, what is the point of meditation and study?

 

The time spent in sitting meditation is much less than the time spent going about our everyday lives. Therefore, postmeditation practice is essential. The combination of meditation and postmeditation makes our practice complete—running through our entire life rather than something we turn on and off.

 

In this class, we will focus on the challenges of living a dharmic life, and how they are addressed in the three stages of the Tibetan Buddhist path.  We will work with the foundational or hinayana guidelines for living life with simplicity and contentment. We will study mahayana teachings on how to activate compassion and benefit others. Finally, we will explore vajrayana teachings on how to engage more freshly and spontaneously by cutting hesitation and fixed views.

 

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Topics include:

The three essentials: discipline, meditation, and wisdom

Refraining from harm: working with the five precepts

Being of benefit: practicing the paramitas

Overcoming hesitation: engaging with the four karmas

Obstacles, mistakes, and fresh starts

 

From Judy’s Blog

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Judy Lief • 802-598-5832 • judy@judylief.com