Dharma Glimpses Podcast

[This episode originally aired on December 13, 2022]  We tend to think of hope and fear as opposites, but they are intimately entangled with one another  •  they are both based on our desires and our hopes, our expectations of what the future might bring: what we want to happen in the future, what we don’t want to happen, and what we fear might happen  •  sometimes hope describes a positive outlook, one that is connected with a certain kind of confidence  •  but it also could be connected with a certain kind of naivete that things will just work out — just hoping for the best  •  the more positive kind of hope is a present attitude: instead of focusing on what we want to happen and fear that won’t, it’s a kind of a confidence that whatever happens, we can see it in a positive light  •  it’s useful to recognize the difference between this positive and helpful kind of hope, and one where we find ourselves trapped in the rollercoaster of hope and fear  •  we can acknowledge our wishes, our fears, and all our projections and expectations  •  we can acknowledge them but not get caught in the rollercoaster; we can rest with the current situation as it is right now, right here.

[This episode originally aired on December 20, 2022]  One of my favorite nursery rhymes contains quite a bit of wisdom: “Row row, row, row your boat gently down the stream; merrily, merrily, merrily, life is but a dream”  •  if we think of the stream as a stream of teachings, then we could consider the Buddha as the source of the stream  •  from that beginning a great river continues to flow over thousands of years  •  where does this stream flow? It flows into an ocean, which you could say is the awakening of the practitioner  •  you have a boat to carry you down this stream, and you have a set of oars to row with  •  what kind of effort do you apply? it’s a steady effort, but it’s also a relaxed effort: you’re rowing gently, but regularly and persistently  •  and how are you doing all this? you’re doing it merrily, merrily, merrily, merrily  •  it’s not a big struggle; there’s a sense of delight • in fact it could be dreamlike because it’s not so solid, it’s not so frozen  •  we’re in a shifting and changing world; it’s so dreamlike and so unreal in so many ways, but so beautiful and colorful at the same time.

[This episode originally aired on December 27, 2022]  I’d like to introduce three simple short meditation practices that help us tune in to the rich and ongoing process of exchange that marks our lives altogether  •  we’re always giving something out to the world and receiving something from it  •  we are affected by others and we affect others in so many ways; and we’re also quite susceptible to the energies and the outpourings from those around us  •  in the first practice we begin by looking at the simple and ordinary process of breathing, feeling the qualities of the different rhythms of the breath  •  this is working with exchange at the simple bodily level  •  the second practice is referred to as meeting suffering with kindness and compassion  •  to begin with, you could look within to see how much love and compassion is there  •  how do you experience that? what happens when you send it out? can you send it out? does it flow out or is it more buried within?  •  the third practice is connected with the idea of space  •  here, you relate to the outbreath as letting go into space; when breathing in, you let that outer spaciousness mix completely with the spaciousness within you and your state of mind and consciousness  •  you’re simply stirring space and infusing space with tenderness and love.

[This episode originally aired on January 3, 2023] In exploring the idea of transmission, we’re looking into how the teachings are passed on, how the teachings are taught, and how the student can access the teachings  •  but what do we mean by transmission?  •  a helpful analogy is to think of music: you can learn to play all the notes in a song, but the music is not there • so what makes the actual music?  •  there’s a famous jazz phrase: “it don’t mean a thing if it ain’t got that swing”  •  that “swing” is related to the notion of transmission: it’s something that happens beyond the notes, beyond the words, beyond the videos  •  something alive and essential to what dharma is all about is transmitted, but it’s not the same as the words, the teachers, the students, or the rituals  •  transmission can be thought of as the living essence of a tradition; that living essence is non-conceptual, but we are pointed to it by various conceptual and physical means  •  it is that direct, non-conceptual understanding that brings the dharma alive, that brings us fully alive, opening and energizing wisdom and compassion for the benefit of ourselves and all beings.

[This episode originally aired on January 10, 2023]  The image of remaining like a log comes up in a number of different traditional Buddhist texts  •  think of a log rotting slowly in an ancient forest — it just lies there placidly, providing sustenance and a home for various critters as it gradually dissolves into the forest floor  •  sometimes remaining like a log is talked about in terms of vigilance: maintaining vigilance over one’s mind and heart  •  usually we associate vigilance with putting a guard at the door; so what does the remaining like a log have to do with vigilance?  •  there are many ways that we lose our minds and hearts: our mind strays, or we’re captured by some attachment or aversion or mental dullness  •  the idea of remaining like a log is that when we notice our mind is captured by the bandits of emotional chaos, mental fixations, distractedness, fickleness or wildness, we simply remain like a log — we recognize these tendencies within ourselves and just stay put  •  It’s not an image of struggling; it’s an image of simply grounding ourselves, letting ourselves settle into our own particular forest floor of in the midst of our mental and emotional chaos.

[This episode originally aired on January 17, 2023]  A large part of our reality involves talking, or working with our speech; it is one of the main ways we connect with our world  •  but our speech can also get us into a lot of trouble, including using it as a way of escaping from reality  •  Trungpa Rinpoche said that paying attention to speech is a way of paying attention to reality  •  but often we use speech just in the opposite way — as a way to avoid dealing with what is actually going on, covering it over with as many words as we can so we can just get through it and not experience it  •  the Dharma is transmitted through spoken words, so speech is very much honored; but it’s also recognized that we fall prey to patterns of harmful speech  •  the four traditional categories of harmful speech are: lying; intrigue; destructive, critical, or harmful speech; and gossip  •  in every moment of ordinary conversation, the way we use our speech can bring us closer to — or farther away from — our connection with reality.

[This episode originally aired on January 24, 2023]  Through infusing mindfulness and awareness into our everyday actions, we can invoke or evoke a magical quality to existence, a natural wisdom which is known as “drala”  •  there’s a famous line from the movie Field of Dreams that’s often repeated: “If you build it, they will come”  •  in some ways, through our mindfulness and awareness, we’re building a world that will attract this magical quality, this natural wisdom  •  if we build our mindfulness and awareness, something is transformed, something magical descends — and it connects us with something very deep and fundamental, not just within us, but within the the world altogether  •  the basic approach is paying attention and organizing your own environment so it becomes sacred space, harmonizing both the external and the internal environment  •  in this way we can invite a quality of greater sacredness and delight.

[This episode originally aired on January 31, 2023]  A common idea about the spiritual path is that it is punctuated by gigantic breakthroughs, by big revelations  •  but many deep and important insights don’t come in that way; they come in through glimpses, which can be sudden or they can just kind of seep in  •  in some ways glimpses are similar to a jigsaw puzzle: we have all these pieces, and we have little insights that this piece fits into that, or this piece doesn’t fit into that  •  we begin to put some things together and we kind of swim around and we don’t really know actually where it’s going to end up  •  but eventually, step by step, the complete picture begins to emerge  •  the whole notion of practice and study is that we’re deepening our understanding, but it doesn’t happen in a linear fashion  •  it happens through glimpses, and sometimes those glimpses can be shocking; they can completely upset our whole view of things.

[This episode originally aired on February 7, 2023]  Early Buddhist meditators spent quite a lot of time alone in retreat in remote, rugged areas  •  as a result, they were very much in tune with the the five basic elements of earth, water, fire, wind, and space  •  they observed that everything inside is mirrored by what is outside, and everything outside is mirrored by what is inside  •  the earth element has the quality of being solid, embodied, unmoving  •  the water element has a quality of flowing, cleansing, and cohesion  •  the element of fire is connected with warmth, compassion, and burning through obstacles  •  the element of wind is powerful and energetic; it is connected with movement in our nervous system, a constant energizing and moving quality  •  finally, the element of space is like the sky: it is vast, unbounded, open  •  in life and in our practice we can bring these elements into balance and harmony for the benefit of ourselves and all beings.

[This episode originally aired on February 14, 2023]  Images of the Buddha sitting in meditation posture give the impression that the buddhist path is quiescent and still; but actually it’s a very dynamic, ever-evolving, and important journey  •  personally, I connect this idea of journey with a sense of something within us that we have lost and are trying to get back to  •  I think of this missing thing as our “heart of hearts”  •  it’s as though we are grieving the loss of something sweet and tender and vulnerable, a kind of childhood innocence that we have become estranged from  •  we learn over time to cover it up, to guard it and armor it and hide it away  •  one could describe the path of dharma as one of recognizing or getting a glimpse of that tender heart, experiencing the pain of estrangement from it, and the longing to bridge that gap, to reconnect and re-integrate it  •  we’re not talking about returning to a naive innocence, but to an intelligent naivete — to a trust in our heart of hearts, which is our true nature.

[This episode originally aired on February 21, 2023]  Is there a way to make a sane relationship with our bad deeds and our regrets?  •  it’s not easy to face up to all that we’ve done; it’s not easy to find a way between wallowing in guilt and evading responsibility  •  in the Buddhist monastic traditions, there is a practice that provides a way of directly facing and working with the harm we have caused  •  the starting point is remorse; we feel bad about what we have done, and we want to do something about it  •  remorse leads us to the second step: acknowledging our harmful actions, confessing them, and seeking to purify them  •  the third step is making amends, counteracting the harm we’ve done by doing something beneficial, which could include asking for forgiveness  •  acknowledging and working with our mistakes is so much better than just holding onto a big pool of regret  •  we can include everything, all of our experiences, to the enrichment of our journey.

[This episode originally aired on February 28, 2023] The Buddhist path includes many methods for reminding us to wake up — from our blurriness, our sleepiness, and the busyness and distractedness of life  •  it’s easy to get lost in the woods; reminders help us find our way back to the path  •  traditionally there are what are called the four basic or fundamental reminders  •  the first reminder is acknowledging the amazing opportunity of having this human life, how precious it is to be embodied in this particular realm of reality  •  the second reminder is the reality of death; it is a reminder about the reality that everything comes to an end  •  the third reminder is about cause and effect or karma; it is a reminder that our actions have consequences  •  the final reminder is about suffering — how much suffering is interwoven into the fabric of life  •  it is about opening our hearts to suffering, not closing down, but recognizing how pervasive that is in our experience, in experiences of all living beings; it is a part of the package deal of being here on its earth.

[This episode originally aired on March 7, 2023]  It may seem odd to talk about the benefits of “don’t know mind” in a tradition that places such value on learning and on study, and the harm that comes from lack of knowledge, lack of awareness, lack of critical thinking  •  so how is don’t know mind different from delusory mind or ignorance?  •  the main difference is that don’t know mind is about opening out, whereas ignorance is about shutting down  •  Trungpa Rinpoche warned about developing a mind like an iron kettle, as though we could pour all sorts of teachings into that kettle and hold tight and have them as some kind of a possession  •  he taught that the proper way to relate to learning as having a mind like a sieve, where you don’t hold onto anything  •  it points to a paradox: with awareness, you can be so sharp, so on the spot, that you don’t have to hold onto anything at all.

[This episode originally aired on March 14, 2023] The great teacher Shantideva emphasized the importance of vigilance, of protecting our minds  •  at the same time, tremendous emphasis is placed on maintaining an open, welcoming mind  •  so what’s the difference between vigilance and just closing our mind in a negative or unhelpful way?  •  one way of looking at this is to think of your mind as a house  •  inside your house are your children or maybe a safe with all your resources in it  •  someone knocks on the door, and you have to decide whether to let them in  •  you want to be willing to accommodate what comes at you, but you also want to be willing to reject that which is threatening something as precious as your little children or the sanity of your own mind  •  but we’re not just closing off anything that’s bothering us; in this case, we’re only closing off the many ways we run away from our own inherent awakening  •  the qualities of mindfulness and awareness are powerful and precious, but they are easily lost; that is why vigilance is so important.

[This episode originally aired on March 21, 2023]  The teachings of the Buddha are often divided into three components: intelligence or discriminating awareness; discipline; and meditation  •  there can be so much emphasis on sitting practice that there is less discussion of the importance of cultivating knowledge and discipline — what it actually takes to put the teachings into action in our everyday life  •  being able to observe what is going on with some precision and insight is extremely important; this includes ordinary knowledge, self-knowledge, and psychological knowledge  •  Trungpa Rinpoche pointed out the difference between discriminating awareness and comfort-seeking mind  •  he talked about the earthy quality of discriminating awareness, in contrast to the dreamy quality of trying to escape and go somewhere else  •  we have all sorts of ways to try to make ourself cozy and comfortable, but they are missing the point; comfort-seeking mind is not about enhancing the clarity and precision of our awareness, but about blanketing it in a kind of cozy cocoon.

[This episode originally aired on March 28, 2023] Buddhism’s emphasis on facing the reality of suffering could lead to the perception that the Buddhist path is only focused on what’s wrong; but the Buddha also taught how to free ourselves from suffering  •  facing the reality of suffering straightforwardly can actually be a tremendous relief  •  when I first encountered Buddhist teachings, I never went to a talk where people didn’t just burst into laughter from time to time  •  there was a sense that you could laugh and find humor and lightness, even when discussing the heaviest of topics  •  joy is an essential part of Buddhism; it is a hidden gift within the sometimes difficult discipline of meditation practice  •  but joy’s twin is doubt—the doubt that we can do it  •  joy and doubt arise together and counterbalance each other  •  if we get carried away by the joy of discovery, we can lose our ground; but if we’re just wallowing in doubt and distress all the time, we can begin to feel like giving up  •  so doubt arises as a kind of playful interruption; as we gradually begin to trust ourselves more, we become more grounded in a kind of quiet joy.

[This episode originally aired on April 4, 2023]  Meditation practice doesn’t happen in a vacuum; it happens in the context of our life, and our life situations can vary tremendously  •  in extreme situations it can be easy to lose our connection to practice  •  one extreme is when our situation is really cozy and going really well  •  the other extreme, which I would like to focus on here, is when our lives take a dramatic turn and we are faced with dire situations of pain and loss  •  the idea is to bring our practice to bear, no matter what the situation is  •  there’s a saying that goes “whatever you meet, join with practice”  •  this does not mean laying on some kind of idea of practice as a band-aid to avoid the harshness of the situation; it means that our practice cannot be separated from the immediate experience, from each moment, no matter how painful or difficult that experience may be  •  mindfulness practice trains us in the ability to bring our minds back so we can face what’s happening on the spot  •  the practice of cultivating loving kindness and compassion allows us to make a deeper connection with others through our own pain.

[This episode originally aired on April 11, 2023] An important transition point on the Buddhist path occurs between the foundational stage, where we focus on our own development, and the mahayana tradition, where the focus is directed toward the cultivation of compassion and concern for others  •  what makes this vitally important transition possible is training in shamatha and vipashyana, or mindfulness and awareness  •  shamatha is about taming our mind; it is about cutting through mental speed, neurotic patterning, discursiveness, and distracted mind  •  shamatha enables us to be more present; it brings about a quality of gentleness or making friends with oneself, and frees us from aggression  •  vipashyana frees us from ignorance, denial, and looking the other way; it creates a foundation of clarity and intelligence and interest and inquisitiveness, and a kind of positive doubt and questioning  •  this opening into the mahayana, based on a strong hinayana foundation, comes from a different place than simply feeling good about ourselves for being helpful; it comes from a point of joy.

[This episode originally aired on April 18, 2023] Buddhists are always talking about awakening, but what does that actually mean?  •  Trungpa Rinpoche taught that what is being awakened are our “enlightened genes” — a term which implies that awakening is somewhat natural, somewhat part of our makeup  •  sometimes Tibetans use the analogy of an acorn: if you try to get an oak tree by planting a bean seed, it will never work; but if you plant an acorn, you get an oak tree, not anything else  •  in the same way when you plant a human, you end up with an awakened being  •  there are two traditional signs that our enlightened genes are awakening: the first is that we become more kind; the second is that we become less deceptive  •  there are also two traditional signs that indicate our enlightened genes are not being awakened: the first is being unable to react to suffering; and the second is having a kind of a pettiness of mind  •  so if you really want to look for signs of progress on the path, don’t look so much for how much you’ve learned, how clever you are, how many hours of sitting you’ve done  •  in this teaching it’s said to look for simple things: your level of kindness, your level of straightforwardness and truthfulness, your ability to react to suffering, and your willingness to extend your vision further.

[This episode originally aired on April 25, 2023] In this episode we will be looking at the obstacles we might encounter in trying to awaken our enlightened genes, as well as situations that support their awakening  •  Trungpa Rinpoche called the first obstacle intrinsic slavery: we become slaves to our schemes, to our work, to our possessions  •  the second obstacle is being unaware: having a limited kind of awareness which does not look beyond the superficial level of things  •  the third obstacle says that enlightened genes won’t awaken in the midst of evil actions or harmful behavior  •  the fourth obstacle is sleepiness, which is similar to a lack of awareness, but it also has a quality of being dull and drowsy  •  there are two conditions that are conducive to awakening enlightened genes  •  the first is waking up at the right time, which points to creating outer conditions that sustain our practice and cultivate our awakening  •  the second is taking an interest in dharma practice  •  the idea of enlightened genes is that they’re there, but they don’t always show themselves until the conditions are right, until obstacles are removed.

[This episode originally aired on May 2, 2023] Today we are exploring four traditional methods or practices we can use to awaken our enlightened genes  •  the first method is cultivating loving kindness, or maitri, which is a key theme in the mahayana; it is connected with the wish that all beings be happy, and that includes you  •  the second method is cultivating compassion, or karuna  •  while loving kindness looks into the nature of happiness, compassion looks into the nature and causes of suffering  •  the third method is cultivating sympathetic joy — a joy based on appreciating others’ happiness and accomplishments  •  the fourth method is cultivating equanimity — cultivating an even mind, a grounded mind, a magnanimous mind; we deal with each experience equally with no bias  •  these four methods — kindness, compassion, joy, and equanimity — are gentle, but they are powerful methods for awakening our enlightened genes.

[This episode originally aired on May 9, 2023]  Buddha nature, or “enlightened genes,” isn’t something outside of us that we need to construct or to import  •  it is a force of awakening that is within us, and it is quite simple and quite natural  •  it is like the strong determination of children to learn and to develop; it’s almost a kind of discontent looking to awaken  •  traditional texts point to this inherent nature as the root cause of awakening  •  the second cause of awakening is the pivotal point where that cause from within meets a cause from without—when you meet a teacher or a spiritual friend, someone who recognizes this quality within you and mirrors it back to you  •  that meeting point is extremely important  •  the third cause is the confidence that ensues from that meeting point, the confidence and trust in your own nature  •  the fourth cause is discriminating awareness or wisdom-insight; it is the insight that cuts through the fog and the distractions that cover over our inherent nature  •  this wisdom cuts through false identities and fixations, disassembling the solid walls of ego that alienate us from our true nature.

[This episode originally aired on May 16, 2023]  I find it inspiring to discover wisdom in the midst of so many ordinary stories, even simple children’s stories  •  the Wizard of Oz is one such story  •  the main character is Dorothy, whose life changes completely when she is swept up in a tornado and lands in a magical place called Oz  •  there she embarks on a journey of discovery, accompanied by her little dog Toto and three companions: a scarecrow, who is looking for a brain; a tin man, who is looking for a heart, and a lion, who is looking for courage  •  together, they follow a path called the yellow brick road, said to lead to the wizard himself — someone who can can give them what they feel they lack  •  but when the trio finally gets to the abode of the Wizard, they discover he is not the savior they were looking for at all; it was all just a show, a circus act  •  however, what the Wizard offered was actually better: he pointed out that each of them already possessed what they were looking for  •  I refer to this kind of twist as Buddhist humor: you need to follow that yellow brick road, go through all of its adventures and challenges, to realize you didn’t need to do it  •  that’s a perfect example of Buddhist humor — and a perfect example of how a teacher points out to the student their own nature.

[This episode originally aired on May 23, 2023]  Today’s topic is perception, how we see our world  •  each of us sees things a little bit differently, and optical illusions highlight this fact  •  in one well known optical illusion, some people see a chalice, while other people see two women facing each other  •  which is it?  •  you might see a chalice when everyone around you sees two women  •  the problem begins when we take our version as solid and real, when we clamp down on our particular way of viewing the world and close our mind to any other possible options  •  it’s humbling to recognize that everything we see is from our particular point of view, but there’s also something very liberating in recognizing the power of our perceptions: there’s a freedom in knowing that how we perceive things is not fixed  •  when we begin to see through this pattern of assumptions being taken as reality, we see openings, we see possibilities  •  there’s room to connect with others because we don’t start with the assumption that they’re in the same world as we are  •  we recognize that we’re in different perceptual realities, and we can use that understanding to connect at a deeper level.

[This episode originally aired on May 30, 2023]  When the Buddha spoke of being “a son or daughter of noble family,” what was he referring to?  •  in India, where the Buddha taught, there was a caste system with very clear distinctions between the noble castes, the less noble castes, and the untouchables  •  the closest thing in many Western societies is being born into wealth or being born into poverty  •  with extreme wealth comes access to extreme power; you basically enter a different dimension, one accessible to only the privileged few  •  but the Buddha completely redefined the meaning of “noble”  •  you are acknowledged as a son or daughter of noble family the moment you commit yourself to the bodhisattva path: the moment you dedicate your life to the service of others, to alleviating the suffering of sentient beings  •  the Buddha replaced the idea of nobility as status with nobility of character  •  and from that perspective, a noble one could be of any cast, any class, any culture, any gender  •  as a member of the noble family, you embark on a path of cultivating body, speech and mind, not just for yourself, but for the benefit of all beings.

[This episode originally aired on June 6, 2023]  There are many ways to look at the connection between spirituality and our everyday lives  •  in the Buddhist tradition, the basic components are very simple and straightforward: they are wisdom, compassion, and effective action  •  an image that illustrates how theses three components work together is that of a wheel — a wheel with a hub, spokes, and a rim  •  the hub at the center connects the wheel to the energy source; it distributes that energy through the spokes to the rim  •  in terms of the Buddhist path, that hub involves working with the mind  •  the cultivation of mindfulness and awareness is central; everything that happens revolves around that central hub  •  the spokes of the wheel point to the skills and qualities we need in order to cultivate compassion action  •  the rim is the point of contact with the grittiness of the road  •  this wheel is not up in the sky somewhere; it is connected with the ground of ordinary living, with the challenges and struggles of everyday life.

(This episode originally aired on Sept. 19, 2023) In Buddhist psychology, a lot of emphasis is placed on the process of perception because the way we perceive —and misperceive — has tremendous consequences  •  in grade school we are taught an oversimplified view of what it means to have a sense perception: there’s an object out there, and there’s the eyeball, and the brain, and boom, just like that, a perception  •  you might say, I saw an apple, but of course you never just see an apple — you see everything around the apple as well  •  all of that came into your little eyeball, and you just decided to say, I saw an apple  •  you made a choice; that’s an example of a filter  •  in addition to filtering, we engage in framing: we place things within a particular frame — a frame of assumptions, a frame of agendas, biases, and prejudices, simple associations, or memories  •  and finally there are blind spots, which is when we just don’t see things at all, and we don’t realize we don’t see them  •  as we look into patterns of perception and misperception, we can see how many of our troubles start out just on a simple level of how we first see things  •  by recognizing and seeing through such patterns, there’s a chance that our perceptions might begin to be a bit more free and open.

[This episode originally aired on Sept. 26, 2023] This period of history has been marked by incredible leaps in efficiency: things that used to take a great deal of time and effort can get done more quickly and easily than ever  •  but there are whole areas of reality that can’t be accessed by efficiency, no matter how quick or clever or speedy we are  •  in fact, the harder we try and the speedier we get, the further away we are  •  there’s a value, at least once in a while, of taking a break from trying to be efficient, from trying to get somewhere faster  •  I’m not talking about rejecting the idea of efficiency, replacing it with some other approach; it’s more about recognizing the limits of that attitude and that approach, and our tendency to apply it where it doesn’t really fit  •  I have an old dog who I take on “walks,” although they’re very, very slow, and he’s very, very stubborn  •  if I think of these walks as walks, as exercise, or as trying to get somewhere, accomplish something, I just get more and more frustrated and impatient • but when I just drop that whole concept and just relate to the dog sniff by sniff, it’s actually quite enjoyable.

[This episode originally aired on Oct. 2, 2023]  The Mahayana, or open path, is the path of the Bodhisattva — the enlightened warrior of wisdom and compassion  •  at the core of the Mahayana path is an outrageous vow, called the Bodhisattva vow, where we vow to emulate the great Bodhisattvas of wisdom and compassionate action  •  the Bodhisattva vow, conventionally speaking, makes no sense at all  •  you vow to save all sentient beings as vast as they are throughout space and time  •  you might think, that’s pretty darn presumptuous to make a vow like that; you might even call it absurd, impossible  •  nonetheless, you do it • it’s crazy to think that you could save all sentient beings, or even hold that thought at all  •  but you keep going, and if you’re fortunate, you might be able to save at least someone, or some being, from some level of suffering  •  the vow of the Bodhisattva is not dreamy or romantic; it is grounded in very gritty reality of life for sentient beings of all kinds who suffer greatly  •  but because you see this pattern so clearly, you also see the flip side  •  instead of saying, “Wherever there are sentient beings, there are conflicting emotions,” you could say, “And wherever there are sentient beings, there’s wisdom, there’s intelligence; there’s love and kindness and compassion. There are efforts to help. There is a lessening of pain, sorrow, and suffering.” In approaching the Bodhisattva path, you recognize that both of these patterns are true.

[This episode originally aired on Oct. 9, 2023]  The Mahayana path, the path of the Bodhisattva warrior of wisdom and compassion, has a great deal to do with how we relate to ourselves and to one another  •  what kind of others do we include in our world?  •  what kind of underlying feelings do we honestly have about the people in our lives and the people we encounter?  •  everybody is worthy of our attention, but usually we engage in a lot of picking and choosing: who is worthy of our attention and who is not  •  the practice I want to briefly introduce is the practice of exchanging oneself for others, which is the basis of tonglen practice — the practice of taking and sending  •  this practice is very simple: it’s putting yourself in the shoes of another  •  you can do this for all sorts of possible scenarios, but a very common one is looking at how we relate to people we consider to be our superiors; how we relate to people we consider to be our inferior to us; and how we relate to those we view more or less as equal  •  when we can see situations from different perspectives, we can cultivate the ability to treat others respectfully and with the same regard, whether they’re more powerful than us, whether they’re less powerful than us, whether they’re intimate friends, or whether they’re strangers.

[This episode originally aired on Oct. 16, 2023]  In Buddhist psychology, even large scale events and large emotional upheavals can be traced back step-by-step to simple little things  •  just a thought, just an idea, just a memory, just a little emotional undertone can quickly expand and expand until it’s out of control  •  you could view this as bad news in seeing how quickly things escalate beyond our control, or you could think of this as good news in that even difficult and intense situations can be traced back and we can unravel them, get to the source, and thereby undercut their power  •  mindfulness practice is a way to observe this process in some detail  •  we can begin to discern what we’re actually reacting to when we have our various reactions  •  is it something that’s actually happening? Is it a thought, a pre-existing emotion? Are we reacting to what’s actually going on, or are we reacting to this knotty mix of thoughts and emotions we carry around with us all the time?  •  it’s worth exploring; instead of being caught in a world of pre-existing conditions, we could begin to engage directly with what is actually going on here and now.

[This episode originally aired on Oct. 23, 2023]  Many classical Buddhist texts on meditation say that the best place to meditate or to practice is a quiet place in the forest, free from distractions, pleasant and refreshing  •  but what if you’re a busy mother? what if you’re struggling to pay the bills by taking on three jobs? what if you’re dealing with a chronic illness? what then?  •  if we spend all of our time resenting the circumstances we’re in, we will be frozen and unable to do anything  •  at some point we simply have to surrender to the circumstances we are in  •  we might not have the time to go on retreat, or to practice, or even have a moment when we’re not dealing with our life as it is  •  but we can always practice kindness to ourselves and others; that takes no time  •  we can also apply mindfulness and awareness to whatever we are dealing with  •  and we always have the possibility of opening our mind out beyond our particular personal suffering, to place our suffering in the context of the countless things other beings are going through  •  when we notice our mind freezing or imploding, we can find little openings, little breaks in the momentum  •  we can glimpse little gaps in the solidity of what we’re experiencing, little rays of possibility  •  and from those little rays, we can reconnect ourselves over and over when we lose it in the harshness of the circumstances of our life.

[This episode originally aired on Oct. 30, 2023]  All beings truly want to be happy and content; so why do we continually and repeatedly create situations for ourselves and others that only lead to greater suffering?  •  so many large-scale problems in the world, such as warfare, famine, hatred, injustice, poverty, can be traced back to just four simple patterns: grasping, greed, hatred and ignorance  •  they are tricky, because they start out so simply and innocently  •  for instance, with grasping, maybe we’re window shopping and we see a beautiful pen; we admire this beautiful pen, and then we buy it  •  the pen is now our property, and we get really pissed off if someone takes it or damages it  •  along with that grasping comes its companion, greed: you think, that’s really nice, but look at that other beautiful pen  •  I could have two pens, three pens… I could have a pen factory  •  then we can feel justified about destroying anything that gets in our way, which is where aggression and hatred come in  •  and then there’s ignorance, which is our tendency to pretend we don’t know what we are doing  •  ignorance also has the quality of stubbornly holding certain ideas, and closing our minds to other possibilities  •  we can see the workings of grasping, greed, hatred, and ignorance in ourselves and in all around us  •  but we also see that along with these four arise a counteracting forces that are also deep within us  •  we don’t have to be caught in the force of greed, but we can cultivate generosity  •  we can let loose of grasping  •  we don’t have to cling to hatred; we can cultivate love  •  and in response to ignorance, we can apply insight and learning and curiosity  •  by seeing the force of these poisonous habits and emotions, we also are opening to the force of their counterparts.

[This episode originally aired on Nov. 6, 2023] The “five powers” are five supports for your practice  •  they are: determination, familiarization, seed of virtue, remorse, and aspiration  •  with determination, you’re willing to do what it takes to get from here to there; it is connected with having some sense of why we’re doing this all together; with determination, we just keep going  •  familiarization is becoming familiar with our own potential of awakened heart, becoming familiar with our patterns of confusion and awake  •  it is getting to know yourself, peeling away levels of deception and confusion to reveal something real and solid  •  the third power is called seed of virtue; every time we do something beneficial, every time we overcome our hesitation to act in the right way, it plants a seed  •  we can recognize that our practice is not separate from virtuous and moral engagement in the troubles of our world  •  the fourth power is remorse, being willing to face our mistakes and to learn from them  •  remorse teaches us what to let go of, what to learn from, and what to stop doing  •  aspiration is what we might take up instead • as we aspire to let go of harm and take up actions that are beneficial, we create a strong underpinning for the quality of virtue  •  these five are called powers because they provide force and power and energy for our practice.

[This episode originally aired on Nov. 20, 2023]  This episode is about groundlessness and uncertainty  •  how do we respond when we are no longer on familiar ground, when we feel insecure?  •  it can feel so uncomfortable that we might begin to panic; and often, when we reach that point, we scramble — we scramble to find some new secure ground to replace the one that we have left  •  so we go on a search to find some basis that is reliable, something we can count on, some sense of solidity  •  sometimes meditation is taught as a way to find such ground, a way to find some calm and peace within the storminess of life  •  and that’s important; but it may be just another way of avoiding the reality of uncertainty  •  my teacher taught that in relating to meditation practice, we need to consider two aspects  •  first we need to tame and ground our mind, but then we need to extend beyond that  •  we need to sharpen our awareness; we need to expand our notion of what being grounded is all about  •  we need to drop the project of trying to find ground altogether, and instead we need to learn to find ground within groundlessness  •  in doing so, we find that our project of trying to secure our ground is is full of holes, full of little gaps — and that’s a good thing  •  those moments when there’s an interruption of our project of securing ourselves point to the possibility of true security  •  the basic point here is very simple: just notice such gaps during your practice and during everyday life  •  the gaps are not manufactured; and as such, they are the one true thing — so simple, so direct, and so fresh.

[This episode originally aired on Nov. 20, 2023]  In this episode, I’d like to explore such things as resistance, avoidance, procrastination — and why it’s so hard to keep going  •  I think such things are connected with expectations and its partner, disappointment  •  in one form or another, or at one time or another, I think most of us have had these kinds of experiences  •  but we don’t need to view such things as character flaws or annoying obstacles; they actually are an important part of the whole spiritual path  •  if you never felt frustrated, if you never felt resistance, that might be a sign that you aren’t really doing the practice; maybe you’re not letting it bite  •  we set ourselves up for disappointment and frustration by the stories we tell ourselves  •  as practitioners or as students of the Dharma, instead of trying to match our experience to the stories we’ve told ourselves, we could drop our stories and just look  •  instead of being threatened or annoyed, we could be curious of what this experience has to teach us  •  can we actually be with experience as it arises, just as it is?  •  moments of disappointment can be powerful teachings  •  they can loosen our resentments and liberate us from the distortions that come from viewing reality through the lens of our expectations and disappointments.

[This episode originally aired on December 4, 2023] Buddhist training has two sides, somewhat parallel to pure science and applied science  •  there is the meditation aspect, the inward journey; and there is the application of that in the world, or meditation in action  •  we all have the capacity to help; we all have the capacity to cultivate compassion and also to cultivate wisdom and insight, so that compassion is intelligent  •  but each of us has to find our own way to engage  •  according to the Buddhist teachings, there are five fundamental ways of engaging in the world  •  the first way is to create an accommodating, spacious mind through the practice of sitting meditation — which, according to my teacher, is one of the most radical things you can do  •  the second is exposing falsehood, clarifying situations, and providing information to address problems from a sane viewpoint  •  the third is providing resources like food or money  •  the fourth is cultivating relationships with people engaged in compassionate activities  •  the fifth has to do with understanding how to create organizations that can actually bring about effective action  •  this discussion is about taking stock of our own resources as well as being aware of what we need to cultivate in order to effectively respond to the endless variety of challenges we all face.

[This episode originally aired on December 11, 2023]  I’ve been thinking a lot recently about peace, especially the Buddhist view of peace  •   it’s one of those ironic things: throughout history people have longed for peace and prayed for peace, yet we seem unable to free ourselves from conflict, war and struggle  •  what’s more, our desire for peace can actually manifest as aggression: “if I can defeat my enemy, then I’ll be able to finally have some peace”  •  when we talk about peace, what do we really mean? how is peace talked about in different aspects of the dharma?  •  Trungpa Rinpoche taught that we should be quite clear and precise as to the definition of the word: “In Buddhism, peace has nothing to do with pleasure. Peace is just simply peace. It is nonaggression. Nothing takes place. We simply quiet down. And in doing so, things become very clear”  •  peace is the absence of grasping, and it starts right at home with our own state of mind  •  the kind of peace that can develop from letting go of our fixation and grasping is incredibly energetic and powerful  •  according to Martin Luther King, peace is not merely a distant goal that we seek, but a means by which we arrive at that goal  •  it is simple, immediate, and direct  •  the force of peace is just as strong as the force of hatred and anger; and actions rooted in peace are even more courageous and forceful than actions springing from hatred.